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The fourth gospel will be the primary focus of this study.
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Roman historian Colin Hemer has provided powerful evidence that Acts was written between AD 60 and 62. There is no mention in Acts of the crucial event of the fall of Jerusalem in 70. There is no hint of the outbreak of the Jewish War in 66 or of serious deterioration of relations between Romans and Jews before that time. There is no hint of the deterioration of Christian relations with Rome during the Neronian persecution of the late 60s. There is no hint of the death of James at the hands of the Sanhedrin in ca. At that time a new phase of conflict began with Christianity. Acts seems to antedate the arrival of Peter in Rome and implies that Peter and John were alive at the time of the writing. The prominence of 'God-fearers' in the synagogues may point to a pre-70 date, after which there were few Gentile inquiries and converts to Jerusalem. Luke gives insignificant details of the culture of an early, Julio-Claudian period. Areas of controversy described presume that the temple was still standing. Adolf Harnack contended that Paul's prophecy in Acts (cf. If so, the book must have appeared before those events. Christian terminology used in Acts reflects an earlier period.
Harnack points to use of always designates 'the Messiah', and is not a proper name for Jesus. The confident tone of Acts seems unlikely during the Neronian persecutions of Christians and the Jewish War with the Rome during the late 60s. The action ends very early in the 60s, yet the description in Acts 27 and 28 is written with a vivid immediacy.
170) also attributes the Gospel to John the Disciple. There is no direct evidence that this John is the son of Zebedee, and some scholars have suggested an alternative ‘John the Elder’.
However, there is no direct evidence for the existence of this alternate John, and it is reasonable to assume that early church writers would specify if ‘John the Disciple’ was different to ‘John of Zebedee’, since the latter is so prominent in the Synoptic Gospels. One may accept the internal biblical data and the external evidence as proof that John, son of Zebedee wrote the Gospel.
What can this evidence tell us about the date of Jesus’ birth?
Were the flocks in the field around the time of our modern-day Christmas, December 25? “Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.Browse: Bible Topics Browse: Bible Questions Browse: Who Were the Three Wise Men?As we look at the story of when Jesus was born we often think of the shepherds in the fields watching over their flocks.By these dates they argue that the New Testament documents, especially the Gospels, contain mythology.The writers created the events contained, rather than reported them.Since the shepherds were still tending their flocks in the fields around Bethlehem it can be concluded that the angels announced the news of Jesus’ birth no later than October.Tags: Adult Dating, affair dating, sex dating