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Roger Hahn There are almost an infinite number of ways to study the Bible.

Each of them offers certain strengths and certain weaknesses.

Roman historian Colin Hemer has provided powerful evidence that Acts was written between AD 60 and 62. There is no mention in Acts of the crucial event of the fall of Jerusalem in 70. There is no hint of the outbreak of the Jewish War in 66 or of serious deterioration of relations between Romans and Jews before that time. There is no hint of the deterioration of Christian relations with Rome during the Neronian persecution of the late 60s. There is no hint of the death of James at the hands of the Sanhedrin in ca. At that time a new phase of conflict began with Christianity. Acts seems to antedate the arrival of Peter in Rome and implies that Peter and John were alive at the time of the writing. The prominence of 'God-fearers' in the synagogues may point to a pre-70 date, after which there were few Gentile inquiries and converts to Jerusalem. Luke gives insignificant details of the culture of an early, Julio-Claudian period. Areas of controversy described presume that the temple was still standing. Adolf Harnack contended that Paul's prophecy in Acts (cf. If so, the book must have appeared before those events. Christian terminology used in Acts reflects an earlier period.

However, one may later change one's opinion like Raymond E.

Brown, author of the Anchor Bible commentary, who rescinded his earlier commentary opinion: "I now recognize that the external and internal evidecne are probably not to be harmonize" (Brown, 1979, p.

While John's content may be unique, he presents a different side of Jesus that is complimentary to the other three Gospels and helps provide its readers with a clearer understanding of his divinity and pre-existence.

The only internal clue to the authorship of Gospel is John -24, which attribute the source of the account to ‘the Beloved Disciple’.

When the New Testament was written is a significant issue, as one assembles the overall argument for Christianity.

Confidence in the historical accuracy of these documents depends partly on whether they were written by eyewitnesses and contemporaries to the events described, as the Bible claims.

Since the shepherds were still tending their flocks in the fields around Bethlehem it can be concluded that the angels announced the news of Jesus’ birth no later than October.

We can find some additional clues to answer the question of “when was Jesus really born” by looking at the birth of John the Baptist.

The Gospel of Luke was written by the same author as the Acts of the Apostles, who refers to Luke as the 'former account' of 'all that Jesus began to do and teach' (Acts 1:1).

The destiny ('Theophilus'), style, and vocabulary of the two books betray a common author. The significance of Gallio's judgement in Acts -17 may be seen as setting precedent to legitimize Christian teaching under the umbrella of the tolerance extended to Judaism. The prominence and authority of the Sadducees in Acts reflects a pre-70 date, before the collapse of their political cooperation with Rome. The relatively sympathetic attitude in Acts to Pharisees (unlike that found even in Luke's Gospel) does not fit well with in the period of Pharisaic revival that led up to the council at Jamnia.

In the sixth month of Elizabeth’s pregnancy Gabriel visited Mary with the news that she would give birth to Jesus.

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